NOTES
48 The fact
of this shipment encouraged Riant Dépouilles (n.
2) 43 and 39f, to think that Benedict might even have
been a successor to Garnier de Trainel, Bishop of
Troyes, and Nivelon de Cherisy, Bishop of Soissons, as
officially designated overseer of the relics of the
imperial treasury. The documents, however, which Riant
cites for Garnier (37, n. 5) and for Nivelon (38, n. 2)
are definitive by comparison. Many other individuals
shipped consignments of relics to Europe, but it was the
function of the official overseers to receive requests,
mete out fragments of relics, and authenticate them.
49 N. 46.
50 See n.
46. The present interpretation takes his neuter plural
relative pronoun que /
?τιvα
to refer only to fascia /σπάργαvα.
51 (Engl.
transl. by the present writer.) Pasquale Rinaldi, "Un
documento probante sulla localizzazione in Atene della
Santa Sindone dopo il sacheggio de Costantinopoli," in
Coppini (supra n. 30) 109‑113. The letter was
rediscovered in the archive of the Abbey of St. Caterina
a Formiello, Naples: folio CXXVI of the Chartularium
Culisanense, originating in 1290, a copy of which
came to the Naples as a result of close political ties
with the imperial Angelus-Comnenus family from 1481 on.
The Greek original had been lost, but a Latin
translation was available to Rinaldi. There the wording
was linteum quo post mortem et ante Resurrectionem
noster Dominus J. C. involutus est). A question
remains as to the identification of Nicholas of
Otranto's plural fascia/spargana and Theodore's
singular linteum.
In a personal correspondence, Karlheinz Dietz of the
Universität Würzburg has doubted the authenticity of
this letter on the basis of the use of the name Angelos
by the despots of Epirus, and it is true that Doukas was
the more frequent name associated with this family.
Dietz wonders also, and quite properly, what other
evidence exists for Theodore's presence in Rome in
1205. It may be replied that the name may have helped
Theodore gain an entrée to the concerned pope in order
to deliver personally his complaint about the abuses of
his country by the Latin knights. Two of the Greek
emperors displaced during the Fourth Crusade in
1203-1204 were Isaac II Angelos and Alexius III Angelos.
Thus this name would be recognized and respected by the
pope. We know from Greek writers such as Nicetas
Choniates and Crusader Gunther of Alsatian Pairis, and
even from the letters of Innocent III that the men of
the Fourth Crusade were ruthless pillagers of gold and
relics. See Robert Lee Wolfe, “The Organization of the
Latin Patriarchate or Constantinople, 1204-1261.”
Traditio 6 (1948), 34 and n. 2). Wolfe and Hazard
(op. cit.) have indexed Theodore “Ducas” as Theodore
Angelus Comnenus and the rulers of Epirus as Angelus
Comnenus (865 and 816 respectively). As Mesarites (n.
40 above), so this Theodore also became an ally of
Theodore Lascaris, Byzantine ruler-in-exile of Nicaea (ibid.
210).
52 Rev. Paul
de Gail, S.J., Histoire religieuse du linceul du
Christ de Jérusalem á Turin(Paris:ÉditionsFrance‑Empire1973)100‑11.
53 Riant,
Exuviae (n. 2) II. 133‑35: partem sudarii quo
involutum fuit corpus eius in sepulchro. Note the
vagueness of terminology that continues to haunt this
investigation: here sudarium is made synonymous
with sindon.
54 Riant.
Exuviae, I.20 and II.67‑227 passim.
55 Wilson
(n. 9) 133‑35.
56 For the
Templars, see Wilson (supra, n. 9); for Besançon, see
Rinaldi (n. 51) and Daniel C. Scavone, "The Shroud of
Turin from 1204 to 1355," in Alpha and Omega:
Scholarship in Honor of George Szemler (Chicago:
Ares Press 1993); for the Sainte Chapelle, see Rev. A.
M. Dubarle, "La Premiere Captivitè de Geoffroy de Charny
& l'Acquisition du Linceul," Montre-nous ton Visage
8, 1992, 6-18 and Hilda Lehnen, "A propos du Mandilion,"
Soudarion (Bruges, 1991).