John A. T. Robinson
Dematerialization is I suspect a modern way of envi-saging the relationship between flesh and spirit, matter and energy, of being 'changed' or 'clothed upon' with a body of 'glory'. How a first-century Jew would natural-ly have envisaged resurrection (though this does not of course mean that this is how it actually happened) would surely have been as a corpse waking up from sleep, like Tabitha in Acts (9:40), as indeed Jesus pre-dicts of Lazarus (John 11:11), and then like Lazarus walking out of the tomb. The difference in the case of Jesus was that the grave-clothes did not need to be tak-en off him nor the stones removed: he did it himself. For, unlike Lazarus, he was not simply being restored to the weakness of a flesh-body. In the power of the Spirit he broke the bonds of death, because it was not possible for him to be held by it.
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