Saint Mary of Blachernae
Two issues emanate from this account—so much for clarity. The first of these is the reference to Saint Mary of Blachernae. The shroud (the sindon, syndoine) was, by earlier accounts not at this church but at the relic treasury in the Pharos Church at the palace. Edgar Holmes McNeal, in his translation of Robert’s work suggests:
Robert seems to have confused the sudarium (the sweat cloth or napkin, the True Image of St. Veronica) with the sindon (the grave cloth in which the body of Jesus was wrapped for entombment). (27)
However, is it not just as possible that Robert confused the Pharos Church with St. Mary’s in the same way that any of us might confuse tourist sites we have visited years ago? Robert did not write his history until after he returned from the Crusades, probably between 1206 and 1209. Or he might have confused what he saw at one place with what he saw somewhere else. There is another possibility.
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Constantinople
Small Greek City on the Bosporus
Hagia Sophia
Constantine the Great
The Macedonian Dynasty
The Purple Room
The Fall and Rise of Zoe
Constantine VII, the Untypical Emperor
Curcuas Captures the Image of Edessa
The Image of Edessa in Constantinople
Alexios Komnenos to Robert of Flanders
Questions About Authenticity of the Letter
The List the Boggles the Mind
Robert de Clari
Accuracy in Translations
Saint Mary of Blachernae
The Habitual Miracle
McNeal’s Sudarium
The Sudarium Envisioned
Constantinople’s Vast Treasury
Two Cloths?
In this place He rises again
Man of Sorrows
Monastery of St. Panteleimon
St. Panteleimon Fresco
Hungarian Pray Manuscript
Portrait of an Empty Shroud
Is the Sudarium There?
The Real Sudarium?
First Written Record of the Sudarium
Mark Guscin
The Sudarium was Carbon Dated